"It is never easy or comfortable to contemplate taking the life of a dog, especially one like Hannah, who clearly would rather not have to even be in a position where she must behave dangerously. At the same time, Hannah is not a happy dog. She is most likely experiencing a feeling of anxiety most of the time she is awake, and possibly when asleep, too. The alternative, behavior modification, would make her life small for a long time. It would also make your life very small. You also would be anxious and afraid that she would hurt someone, or be hurt. If Hannah can be made happy, it will take a minimum of many months of hard work, perhaps years. Some families are better set up to accommodate a dog like this; they can let the dog have a space where she can live unmolested, they never need boarding, and they have something like kennel runs where she can be kept safe, and others safe from her, whenever needed. This is not your situation. There is also the moral question about whether a dog would choose such a life over a peaceful death. We are forced to make this choice for them.
"Although Hannah’s actual dangerous behavior is nowhere near as severe as some dogs I have seen in my time, she is clearly globally anxious and fearful and not having fun, period. I mentioned euthanasia as a possibility during our first visit and you have duly thought about the situation. If neither keeping Hannah nor rehoming is a rational option, then I think euthanasia is reasonable in this case. It truly would be an act of mercy.
"...I am sorry you two were placed in the positions of having to be the grownups after other supposed adults abdicated their basic responsibilities to society, to this dog, and to you. It is not fair."
So here we are. Endeavoring to offer her compassion in this form. In his book on the Precepts, The Heart of Being, Daido Roshi refers to an experience in which he accidentally hit a young raccoon with his car. It was badly injured and suffering a great deal. He said that in that moment, he was too squeamish to back over it and end its pain. He called this side of the First Precept the "sword of compassion."
We are orchestrating an in-home euthanasia, so that -- to whatever degree we can arrange -- Hannah is not dying in complete panic at a veterinary hospital. I have been learning all about this process, having spoken to several veterinarians (my retired dad included). The physically difficult part is -- safely and with as little panic as possible -- getting the veterinarian within injection range, so that a strong sedative can be administered. After that, there will be time when Hannah is essentially under general anesthesia for us to do some chanting, say goodbye, send her along with our strongest wish that she have a peaceful transition and a beneficial rebirth.
There is a way that this is clear in my heart. It is, and has been. Having grown up with a veterinarian dad, I have seen the place of euthanasia as a means of ending suffering. I never saw it used casually, or as a matter of convenience. The only time(s) I saw my dad cry was when he put our own dogs "to sleep". This clarity makes it no less excruciating.
Nevertheless, I have gone ahead and allowed a lot of doubt, and opened my heart wide to the pain in this. I have let myself comb over and over it, reaching out for the perspectives of other people, and looking at this as best I can through the lens of the Precepts.
The Precepts are alive. We don't get to sit at some fixed interpretation of them and stare down our noses at those we deem misguided. We also don't get to play with them like squishy silly-putty, shaping them into whatever justification for our own greed, anger, and ignorance. Well, I guess we can do that, and it might feel good or secure to do, but it does take the life right out of them.
So we are taking full responsibility, acting with an intention to relieve suffering. Tomorrow morning. Chozen Roshi recommended we have a photo of Hannah on our altar, and chant the Jizo Dharani for her every day for 49 days. You're welcome to join us if you like -- it takes us to August 9th.
And tomorrow afternoon I am going to the Lovingkindness Sesshin. Where I can sit intimately with this. My intention also is to cultivate lovingkindness to all the people who have ever touched this dog's life. I can never know their situations or intentions, but my mind wants to make up stories, and then get all angry and self-righteous. When I really have no idea, and there is, in fact, no separation between us-and-them. May we all be free.
Om ka ka kabi san ma e sowa ka

7 comments:
Good luck. Hannah is lucky to have you.
This is very painful, Jomon, and I am resisting just flying out there and scooping Hannah up - only because that desire arises out of my own lack in tolerating such suffering. I am sitting with both of you and Hannah as you tread this path to her passing. I will print off her picture and place it on our altar at home and in sangha. We will join you in chanting the Jizo Dharani. We are with you, totally and completely with our hearts open and overflowing with grief and love for you.
Take care as your hearts soften through this, Dear Sister & Brother in Dharma.
Gassho,
Genju
gosh, this is a hard post. i want to argue against the expert's conclusions, and even against putting down the dog, but those arguments from me are not informed, nor helpful. in fact, maybe i'd even come to same decision given your experiences.
i've also seen what can happen with dogs that get violent, and it isn't pretty. makes me think of the pit bulls an old neighbor had - how scary they were no matter how you approached them. the owners had been both neglectful and abusive to these dogs, to make them "tough," so they knew nothing else.
in some ways, we haven't as a society developed a system to support dogs, and other pets, that have "issues." so, it leaves people with few choices, especially if children are involved. i'm concerned about one of my sister's dogs for this very reason. she will have a baby soon, and this dog has a history of aggression towards little ones for some reason.
i really appreciate the honesty of your post, and the effort it appears you have gone to in order to support Hannah. peace to Hannah and best wishes to you.
I'm so sorry for your situation. It sounds like you have compassionately and mindfully done everything you can for this beautiful being. May she be reborn at the highest level she's comfortable with, and completely forget the fear-conditioning she experienced.
_/\_
Gasho: a lotus for you, a buddha to be.
Deep bow to you all, to us all.
Thank you all for your blessings and presence with us in this. I have just returned from Sesshin -- probably the best place to absorb this experience. All of the lovingkindness from your comments here was welcome to receive.
Bob - thank you.
Genju - I certainly thought about your Buddhist farm home for troubled dogs too, and deep thanks for your participation in blessing her transition.
Nathan - yes, there is a lot more info that there just isn't a way to put into a blog post -- that does make the situation even clearer. I thought about that some on retreat, and hoped I had included enough, so as not to leave much fertile ground for discomforting doubts. I appreciate your larger vision, and the big picture, which I am looking at these days as well.
Chong Go Sunim - Thank you for your blessings.
polycotte - indeed, deep bows to us all.
I am humbled by such beautiful support
You are all in my heart... tears seeing that pucture of Hannah, holding the fullness of her life within me, all of us touching, your journey touching me...
Deep bows,
Stacy
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